Lord Warwick was a young man of very irregular life, and perhaps of loose opinions. Addison, for whom he did not want respect, had very diligently endeavoured to reclaim him; but his arguments and expostulations had no effect; one experiment, however, remained to be tried. When he found his life near its end, he directed the young lord to be called; and, when he desired, with great tenderness, to hear his last injunctions, told him, " I have sent for you that you may see how a Christian can die." What effect this awful scene had on the earl's behaviour is not known: he died himself in a short time. Having given directions to Mr. Tickell for the publication of his works, and dedicated them on his death-bed to his friend Mr. Craggs, he died June 17, 1719, at Holland-house, leaving no child but a daughter, who died in 1797, at Bilton, near Rugby, in Warwickshire. Of the course of Addison's familiar day, before his marriage, Pope has given a detail. He had in the house with him Budgell, and perhaps Philips. His chief companions were Steele, Budgell, Philips, Carey, Davenant, and col. Brett. With one or other of these he always breakfasted. He studied all morning; then dined at a tavern, and went afterwards to Button's. From the coffee-house he went again to the tavern, where he often sat late, and drank too much wine. Dr. Johnson's delineation of the character of Addison concludes by observing with Tickell, that he employed wit on the side of virtue and religion. He not only made the proper use of wit himself, but taught it to others; and from his time it has been generally subservient to the cause of reason and truth. He has dissipated the prejudice that had long connected gaiety with vice, and easiness of manners with laxity of principles. He has restored virtue to its dignity, and taught innocence not to be ashamed. This is an elevation of literary character, "above all Greek, above all Roman fame." No greater felicity can genius attain than that of having purified intellectual pleasure, separated mirth from indecency, and wit from licentiousness; of having taught a succession of writers to bring elegance and gaiety to the aid of goodness; and, to use expressions yet more awful, of having "turned many to righteousness." As a describer of life and manners, he must be allowed to stand perhaps the first of the foremost rank. His humour, which, as Steele observes, is peculiar to himself, is so happily diffused as to give the grace of novelty to domestic scenes and daily occurrences. He never "outsteps the modesty of nature," nor raises merriment or wonder by the violation of truth. His figures neither divert by distortion, nor amaze by aggravation. He copies life with so much fidelity, that he can be hardly said to invent: yet his exhibitions have an air so much original, that it is difficult to suppose them not merely the product of imagination. As a teacher of wisdom he may be confidently followed. His religion has nothing in it enthusiastic or superstitious; he appears neither weakly credulous nor wantonly sceptical; his morality is neither dangerously lax, nor impracticably rigid. All the enchantment of fancy and all the cogency of argument are employed to recommend to the reader his real interest, the care of pleasing the Author of his being. Truth is shewn sometimes as the phantoni of a vision, sometimes appears half-veiled in an allegory; sometimes attracts regard in the robes of fancy, and sometimes steps forth in the confidence of reason. She wears a thousand dresses, and in all is pleasing" Mille habet ornatus, mille decenter habet." His prose is the model of the middle style; on grave subjects not formal, on light occasions not grovelling; pure without scrupulosity, and exact without apparent elaboration; always equable, and always easy, without glowing words or pointed sentences. Addison never deviates from his track to snatch a grace; he seeks no ambitious ornaments, and tries no hazardous innovations. His page is always luminous, but never blazes in unexpected splendour. It seems to have been his principal endeavour to avoid all harshness and severity of diction; he is therefore sometimes verbose in his transitions and connections, and sometimes descends too much to the language of conversation; yet if his language had been less idiomatical, it might have lost somewhat of its genuine Anglicism. What he attempted, he performed; he is never feeble, he did not wish to be energetic; he is never rapid, and he never stagnates. His sentences have neither studied amplitude, nor affected brevity: his periods, though not diligently rounded, are voluble and easy. Whoever wishes to attain an English style, familiar but not coarse, and elegant but not ostentatious, must give his days and nights to the volumes of Addison.1 1 This life, which appeared in the preceding edition of this Dictionary, is an abridgment of that written by Dr. Johnson for the English Poets. In the second M 2 ADELARD. See ATHELARD. ADELBOLD, bishop of Utrecht, was born about the end of the tenth century, of a noble family in the bishoprick of Liege, where, and at Rheims, he was educated, and acquired so much reputation, that Henry II. of Germany invited him to his court, admitted him in his council, made him chancellor, and at last bishop of Utrecht. These promotions appear to have inspired him with an ambition unbecoming his office, and some of his years were spent in a kind of plundering war on account of certain possessions which he claimed as his right. His latter days were more honourably employed in promoting learning, and in founding churches in his diocese. He erected the cathedral of Utrecht, of which a part still remains, and dedicated it in the presence of the Emperor. His activity in advancing the prosperity of the bishoprick ended only with his life, Nov. 27, 1027. His chief literary work was a life of his benefactor Henry II. with a judicious preface on the qualifications of an historian; and from his fidelity and exactness, it has been regretted that a part only of this work was completed. It was published first in the "Lives of the Saints of Bamberg," by Gretser, 1611, and afterwards by Leibnitz in “ Script. rer. Brunswic." He wrote also a treatise "de ratione inveniendi crassitudinem Spheræ," printed by B. Pez, in the third volume of his “Thesaurus Anecdotorum." His life of St. Walburgh, and some other works, are still in manuscript. His style is clear, easy, and even elegant, and entitles him to rank among the best writers of his age. 1 edition of the Biographia Britannica are many additional particulars, and an able defence of Addison from the charges of Pope, by Mr. Justice Blackstone. References may also be made for future collections respecting the life and writings of Addison, to the British Essayists, Prefaces to vol. I. VI. and XVI. -Swift's and Pope's works, passim. Boswell's Life of Johnson and Tour.Victor's Works, vol. I. p. 87, 88, 328-9.-Lord Orford's Works, vol. IV. p. 453. -Nichols's Poems. Dr. Johnson's Works, passim. Many letters and anecdotes in the Gent. Mag. - Beattie's Dissertations, p. 198, 632.-Forbes's Life of Beattie. -Whiston's Life. Malone's Dryden, vol. I. 495, 540.-Seward's Anecdotes, vol. II. 281.-Hutchinson's Hist. of Cumberland, vol. II. 358. Blair's Lectures on Rhetoric.-Cibber's Lives.-Richardson's Correspondence. - Ruffhead's Life of Pope, p. 109, 142-150, 312, 4to edit.----Warburton's Letters. His works have been so often reprinted, that it is now impossible to reckon the editions. The best, probably, is the last, published in six vols. 8vo, with the notes of the late venerable Dr. Hurd, bishop of Worcester. Many particulars respecting Addison will likewise be found in the octavo editions of the Tatler, Spectator, and Guardian, and in the authorities referred to in the preceding works. Moreri. Biographie Universelle, 1811.-Cave, vol. II.-Saxii Onomasticon. ADELBURNER (MICHAEL), a mathematician and physician, was born at Nuremberg, in 1702. He was at first intended for his father's business, that of a bookseller, but appears to have gone through a regular course of study at Altdorf. In 1735, he published his "Commercium literarium ad Astronomiæ incrementum inter hujus scientiæ amatores communi consilio institutum," Nuremberg, 8vo; which procured him the honour of being admitted a member of the royal academy of Prussia. In 1743 he was invited to Altdorf to teach mathematics, and three years after was made professor of logic. He died in 1779. He published also a monthly work on Celestial Phenomena, in German. ADELGERUS. See ALGERUS. ADELMAN, bishop of Brescia, whose name has been handed down with much honour by Roman catholic writers, flourished in the 11th century. He was at first clerk of the church of Liege; and then president of the schools. He had studied at Chartres under the celebrated Fulbert, and had for his schoolfellow the no less celebrated Berenger, to whom he wrote a letter endeavouring to reconcile him to the doctrine of transubstantiation. This appears to have been about 1047. In 1048 he was appointed bishop of Brescia, where he died, according to some, in 1057, or according to others, in 1061. His letter to Berenger was printed for the first time at Louvain, with other pieces on the same subject, in 1551; and reprinted in 1561, 8vo. It has also appeared in the different editions of the Biblioth. Patrum. The canon Gagliardi printed a corrected edition, with notes, at the end of the sermons of St. Gaudentius, Padua, 1720, 4to. The last edition was by C. A. Schmid, Brunswic, 1770, 8vo, with Berenger's answer, and other pieces respecting Adelman. Adelman likewise wrote a poem "De Viris illustribus sui temporis," which Mabillon printed in the first volume of his Analecta.1 ADELUNG (JOHN CHRISTOPHER), a learned German grammarian, and miscellaneous writer, was born Aug. 30, 1734, at Spantekow, in Pomerania; and after studying some time at Anclam and Closterbergen, finished his education at the university of Halle. In 1759 he was appointed professor of the academy of Erfurt, which he relinquished about two years after, and settled at Leipsic, where, in 1787, he was made librarian to the elector of Dresden; and here he died of a hemorrhoidal complaint, Sept. 10, 1806, aged 72, according to our authority; but the Dict. Hist. fixes his birth in 1732, which makes him two years older. Adelung performed for the German language what the French academy, and that of De la Crusca, have done for the French and Italian. His "Grammatical and Critical Dictionary," Leipsic, 1774-1786, 5 vols. 4to, a work of acknowledged merit and vast labour, has been alternately praised and censured by men of learning in Germany; some say that it excels Dr. Johnson's dictionary of the English language in its definitions and etymologies, but falls short of it in the value of his authorities. This latter defect has been attributed either to the want of good authors in the language at the time he was preparing his work, or to his predilection for the writers of Upper Saxony. He considered the dialect of the margraviate of Misnia as the standard of good German, and rejected every thing that was contrary to the language of the better classes of society, and the authors of that district. It was also his opinion that languages are the work of nations, and not of individuals, however distinguished; forgetting that the language of books must be that of men of learning. Voss and Campe in particular reproached him for the omissions in his work, and his partiality in the choice of authorities. In 1793-1801, a new edition appeared in 4 vols. 4to, Leipsic, with additions, but which bore no proportion to the improvements that had been made in the language during the interval that elapsed from the publication of the first. 1 Moreri. Biographie Universelle.-Saxii Onomasticon. Care. Adelung's other works are: 1. "Glossarium manuale ad scriptores medii et infimæ Latinitatis," Halle, 1772-84, 6 vols. 8vo, an abridgement of Du Cange and Charpentier. 2. Three "German Grammars:" the first is a treatise on the origin, changes, structure, &c. of the language, Leipsic, 1782, 2 vols. 8vo; the two others are school-books, and have been often reprinted. 3. " A treatise on the German Style," Berlin, 1785, 1788, 1790, 2 vols.; esteemed one of the best books, in any language, on the philosophy of rhetoric. 4. "Supplements to Jœcher's Dictionary of Literary Men," 1784 and 1787, 2 vols. 4to; this goes no farther than letter I. 5. "History of Human Folly, or the Lives of the most celebrated Necromancers, Alchymists, Exorcists, Diviners, &c." in seven parts, Leipsic, 1785 |