The tender azure of the unruffled deep, Here impious men have punished been, and, lo! These are memorials frail of murderous wrath: The note which is subjoined to the last line was somewhat exaggerated at the time it was written, and is certainly untrue at the present moment. The allegorical description of the Spirit of Battle is among the finest things which the poem contains, and is perhaps the first attempt Lord * It is a well-known fact that, in the year 1809, the assassinations in the streets of Lisbon and its vicinity were not confined by the Portuguese to their countrymen ; but that Englishmen were daily butchered: and, so far from redress being obtained, we were requested not to interfere if we perceived any compatriot defending himself against his allies. I was once stopped in the way to the theatre, at eight o'clock in the evening, when the streets were not more empty than they generally are at that hour, opposite to an open shop, and in a carriage with a friend. Had we not fortunately been armed, I have not the least doubt that we should have adorned a tale instead of telling one. The crime of assassination is not confined to Portugal: in Sicily and Malta we are knocked on the head at a handsome average nightly, and not a Sicilian or Maltese is ever punished! Y Byron ever made to reach the sublime. The whole of the extract is full of power: Hark! heard you not those hoofs of dreadful note? Nor saved your brethren ere they sank beneath Each volley tells that thousands cease to breathe; Red Battte stamps his foot, and natious feel the shock. Lo! where the Giant on the mountain stands, His blood-red tresses deepening in the sun, Destruction cowers to mark what deeds are done; To shed before his shrine the blood he deems most sweet. By Heaven! it is a splendid sight to see (For one who hath no friend, no brother, there) Their rival scarfs of mixed embroidery, Their various arms that glitter in the air! What gallant war-hounds rouse them from their lair, Three tongues prefer strange orisons on high; That fights for all, but ever fights in vain, Are met—as if at home they could not die— And fertilize the field that each pretends to gain. There shall they rot-Ambition's honoured fools! The broken tools, that tyrants cast away By myriads, when they dare to pave their way Can despots compass aught that hails their sway, Among the many instances of romantic heroism, to which the patriotic war in Spain gave birth, none was more remarkable than that of the young Amazon, who was called the Maid of Saragoza. When Lord Byron was at Seville she was daily walking on the Prado there, decorated with the medals which the Junta had bestowed on her for her exploits. Those exploits have been shortly, but correctly, enumerated by the poet in one of the stanzas which he devoted to this subject. After moralizing, perhaps at too great length, upon the vanity of wars in general, and predicting (falsely enough, as subsequent events have proved) that Buonaparte would subdue Spain, he says: Is it for this the Spanish maid, aroused, Now views the column-scattering bay'net jar, Ye who shall marvel when you hear her tale, Oh! had you known her in her softer hour, Marked her black eye that mocks her coal-black veil, Her fairy form, with more than female grace, Thin the closed ranks, and lead in Glory's fearful chase. Her lover sinks-she sheds no ill-timed tear; What maid retrieve when man's flushed hope is lost? Foiled by a woman's hand, before a battered wall? Interesting and delightful as are the sketches which Lord Byron gives of his journey through Spain, those relating to Greece are infinitely more so. If he had been less of a poet he would have been better qualified than any other man to give a description of this classic land, which has so many claims to the sympathy and veneration of all the free and enlightened nations of the earth. The reflections which the sight of Athens inspired in the poet's breast are expressed in strains entirely worthy of them: Ancient of days! august Athena! where, Where are thy men of might-thy grand in soul? Gone glimmering through the dream of things that were, They won, and passed away-is this the whole? A schoolboy's tale, the wonder of an hour! power. The warrior's weapon and the sophist's stole Abode of gods, whose shrines no longer burn. Poor child of Doubt and Death, whose hope is built on reeds! Is't not enough, unhappy thing! to know Thou art? Is this a boon so kindly given, That, being, thou wouldst be again, and go, Thou knowest not, reck'st not, to what region, so Still wilt thou dream on future joy and woe? Or burst the vanished Hero's lofty mound; Remove yon skull from out the scattered heaps : Why e'en the worm at last disdains her shattered cell! Look on its broken arch, its ruined wall, The dome of Thought, the palace of the Soul: And Passion's host, that never brooked control: Well didst thou speak, Athena's wisest son! Peace waits us on the shores of Acheron: It was not always the custom of the Greeks to burn their dead; the greater Ajax in particular was interred entire. Almost all the chiefs became gods after their decease, and he was indeed neglected, who had not annual games near his tomb, or festivals in honour of his memory by his countrymen, as Achilles, Brasidas, &c. and at last even Antinous, whose death was as heroic as his life was infamous. |