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tandis que la dépravation inouïe des mœurs publiques menace d'étouffer dans les cœurs jusqu'au dernier germe de vertu.

Pères et mères, entendez ceci, audite hæc patres, et que vos entrailles en soient émues. Ne laissez point périr ceux à qui vous avez donné le jour: ne vous exposez pas à périr éternellement avec eux. Qu'ils vous soient redevables d'un bienfait plus grand que la naissance selon la chair. Engendrez-les en Jésus-Christ par l'Evangile (288), vous ne pouvez leur donner une plus grande preuve de votre tendresse. Prêchez-leur le nom de Jésus-Christ, prêchez-leur la doctrine de Jésus-Christ. Dé

plorez en leur présence, apprenez-leur à déplorer avec vous les malheurs de la religion et l'oubli de tous les principes. Que vos regrets et vos larmes leur inspirent le désir de voir la vérité et la vertu reprendre leur empire, la religion obtenir un nouveau triomphe, réparer ses pertes et sortir plus brillante que jamais de l'oppression sous laquelle la font gémir des enfants dénaturés devenus ses ennemis. En agissant ainsi, vous remplirez une espèce d'apostolat dans l'intérieur de vos maisons; vous serez en quelque sorte des ministres de Jésus-Christ, et vous aurez part à l'accomplissement de la promesse que ce divin Sauveur a faite, quand il a dit: Où je suis, mon ministère y sera aussi avec moi (289).

de compassion sur le chef visible et sur les
membres de son corps mystique, de faire luire
sur eux la lumière de ses miséricordes (292)
« Demandons-lui le prompt retour de la paix,
le parfait rétablissement de l'Eglise, l'assu
rance de notre salut; prions-le de faire suc
céder le jour aux ténèbres, les douceurs du
calme à de si rudes tempêtes et de si lon
gues tourmentes. Supplions-le de manifester
la tendresse paternelle qu'il nous porte, en
nous accordant les secours dont nous avons
un si pressant besoin de renouveler les
merveilles que sa divine majesté a cou-
tume d'opérer, quand elle eut sauver
ses enfants: afin que les persecuteurs soient
forcés de mettre fin à leurs blasphèmes; que
ceux qui sont tombés prennent la salutaire
résolution de faire de dignes fruits de pé-
nitence; et que les serviteurs fidèles qui
par sa grâce ont persévéré courageusement
dans l'accomplissement de la justice, aient
sujet de se glorifier en lui d'avoir cons-
tamment mis en lui toute leur confiance.
Rogemus pacem maturius, reddi... impleri...
redintegrationem Ecclesiæ, securitatem salutis
nostræ... post tenebras lucem, post procellas
el turbines placidam lenitatem; pia paternæ
dilectionis auxilia; divinæ majestatis solita
magnalia, quibus et persequentium blasphe-
mia retundatur, et lapsorum pænitentia re-
formetur, et fortis et stabilis perseverantium
fiducia glorietur (293).

15 août 1798.

Signatures.

† DOMINIQUE, cardinal de la Rochefoucauld, archevêque de Rouen.

+ LOUIS JOSEPH, cardinal de Montmorency, évêque de Metz.

† ALEXANDRE-ANGÉLIQUE, archevêque de

Reims.

† PIERRE - LOuis, archevêque d'Em

brun.

ANTOINE-ELÉONORE-LÉON, archevêque de

+ YVES - ALEXANDRE, archevêque de

Paris.
Lyon.

Enfin recourons à la prière; à l'exemple des premiers chrétiens, persévérons unanimement dans la prière (290); et prosternés devant le Seigneur, donnons à nos vœux tcute l'étendue qu'ils doivent avoir. Nous n'avons eu d'abord à déplorer que les malheurs de notre Eglise: l'orage qui a fondu sur elle épargnait encore les autres Eglises catholiques du monde: mais depuis, ce terrible fléau a étendu plus loin ses ravages: et combien de contrées ont été frappées des mêmes plaies! Elle souffre elle-même cette Eglise, la mère et la maîtresse de toutes les Eglises (291): Le Père commun des fidèles souffre; non plus seulement parce qu'il † JEAN - AUGUSTE, archevêque de Bourcompatit aux peines de ses enfants affligés, ges mais parce que les traits de l'ennemi Pont atteint lui-même. Ni l'éminence de sa dignité, ni l'éclat de ses vertus, ni l'amour de son peuple, ni le respect des nations, ni son âge, ni ses infirmités, n'ont pu le mettre à l'abri de la persécution: il en soutient, il est vrai, l'effort avec un courage vraiment apostolique; et de si grandes adversités mettent le comble à sa gloire; mais elles mettent aussi le comble à notre douleur. Ne cessons donc de conjurer l'auteur et le consommateur de notre foi, de jeter un regard

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† LOUIS-CHARLES, évêque de Limoges. + HENRI-JOSEPH-CLAUDE, évêque de Soissons.

† LOUIS-FRANÇOIS-MARC-HILAIRE, évêque d'Arras.

† JOSEPH-FRANÇOrs, évêque de Montpel

lier.

† LOUIS-ANDRÉ, évêque de Noyon.
† JEAN-LOUIS, évêque d'Agen.
+ JULES, évêque de Lizieux.

+ CÉSAR-GUILLAUME, évêque de Lan

gres.

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(291) Conc. Trid., sess. xxv, Decret, de delecin ciborum: Sancta Romana Ecclesia omnium Ecclesiarum mater et magistra. (292) Eccli. xxxvi, 1.

(293) S. CYPRIAN., epist. 7 ad presbyteros et dia

conos.

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† ANNE-ANTOINE-JULES, évêque de Chalons-sur-Marne.

+ CHARLES-EUTROPE, évêque de Nantes.
FRANÇOIS. évêque de Digne.
PHILIPPE-FRANÇOIS, évêqued'Angoulême.
FRANÇOIS-HENRI, évêque de Gap.
JEAN-BAPTISTE, évêque de Saint-Claude.
ELLÉON, évêque de Toulon.

RENÉ, évêque de Dijon.

ANNE-LOUIS-HENRI, évêque de Nancy.

+ ALEXANDRE HENRI, évêque de Lombez. + GABRIEL-MELCHIOR, évêque de Valence. + JEAN-BAPTISTE-MARIE-SCIPION, évêque de Sénez.

† FRANÇOIS,, évêque de Sisteron. JEAN-RENÉ, évêque de Boulogne.

+ CLAUDE-IGNACE, évêque de Rozy, suffragant de Besançon.

+ HENRI, évêque d'Orope, suffragant de Metz.

+ L'abbé DE LA TOUR, nommé à l'évêché de Moulins.

+ FRANÇOIS-XAVIER, évêque, prince de Basle.

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I. Toutes les nations anciennes ont reconnu l'exis-

112

Chap. III. - Dieu est spirituel et présent à tout. 119
I. Raison de la réunion de ces deux attributs.
11. Possibilité de la substance spirituelle.

115

III. - Objection contre la possibilité de l'etre spari

tuel.

115

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IX. - Cinquième expérience. Différente influence des
Preuve de la liberté par l'ordre moral.

1.- Les fatalistes reconnaissent la moralité.
11.- Sans liberté il n'y a pas de moralité.

249

111.

Le remords prouve la liberté.

249

- Pourquoi il est difficile de définir la liberté.

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