Philosophy of Sir William Hamilton, BartAppleton, 1859 - 530 pages |
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Expressions et termes fréquents
absolute admitted affection affords Anima apprehended argument Aristotle Arthur Collier asserted attribute belief body Brown Cartesian cause cognition color Common Sense conceive condition consciousness considered Cosmothetic denote Descartes discrimination distinction employed exclusively existence expression extension Extensive Quantity external world fact faculty feeling Fichte former Hume hypothesis Idealism Idealists ideas imagination immediate knowledge infinite intellect intelligence intuitive Kant known Leibnitz Locke Malebranche manifest matter mediate mind mode modifications Muretus nature nerves ness nihil non-ego notion Number object observation opinion organism original original beliefs papillæ perceived Perception proper percipient phenomena philos philosophers Plato possible present primary qualities principle quæ quam quod Realists reality reason regard Reid Reid's relation relative representation representationism representative Royer-Collard says Scaliger secondary qualities Secundo-primary Sensation proper sensible sensus communis signification skepticism space speculation Stewart sunt supposed term Themistius Theophrastus theory thing thought tion treatise truth unconditioned universal word
Fréquemment cités
Page 456 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition ; and conditional limitation is the fundamental law of the possibility of thought.
Page 134 - We ascribe to reason two offices, or two degrees. The first is to judge of things self-evident ; the second to draw conclusions that are not self-evident from those that are. The first of these is the province, and the sole province, of common sense ; and therefore it coincides with reason in its whole extent, and is only another name for one branch or one degree of reason.
Page 320 - ... to others it is large or small, that it is in this or that place, in this or that time, that it is in motion or remains at rest, that it touches or does not touch another body, that it is single, few, or many...
Page 134 - If there are certain principles, as I think there are, which the constitution of our nature leads us to believe, and which we are under a necessity to take for granted in the common concerns of life...
Page 456 - How, indeed, it could ever be doubted that thought is only of the conditioned, may well be deemed a matter of the profoundest admiration. Thought cannot transcend consciousness; consciousness is only possible under the antithesis of a subject and object of thought, known only in correlation, and mutually limiting each other...
Page 457 - Departing from the particular, we admit, that we can never, in our highest generalizations, rise above the finite ; that our knowledge, whether of mind or matter, can be nothing more than a knowledge of the relative manifestations of an existence, which in itself it is our highest wisdom to recognize as beyond the reach of philosophy — in the language of St. Austin — " cognoscendo ignorari, et ignorando cognosci.
Page 233 - But these lead you to believe that the very perception or sensible image is the external object. Do you disclaim this principle, in order to embrace a more rational opinion, that the perceptions are only representations of something external? You here depart from your natural propensities and more obvious sentiments; and yet are not able to satisfy your reason, which can never find any convincing argument from experience to prove, that the perceptions are connected with any external objects.
Page 501 - We cannot know, we cannot think a thing, except under the attribute of existence ; we cannot know or think a thing to exist, except as in time ; and we cannot know or think a thing to exist in time, and think it absolutely to commence. Now this at once imposes on us the judgment of causality.
Page 99 - BG ; and things that are equal to the same are equal to one another ; therefore the straight line AL is equal to BC.
Page 187 - The vulgar are firmly persuaded, that the very identical objects which they perceive continue to exist when they do not perceive them ; and are no less firmly persuaded, that when ten men look at the sun or the moon they all see the same individual object.